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The Legacy of Shibuya-Kei Part Four

The End of Shibuya-kei

Identifying the exact moment when Shibuya-kei “ended” is a difficult task, but I tend to see the 2001 release of Cornelius‘s point as the beginning of a new era. If Fantasma was the Shibuya hipster-pastiche sound taken to its logical extreme, Point was that sound’s reduction into its most universal parts. There are faint traces of The Beach Boys and bossa nova and dance music, but the joy of reference is eschewed for electro-acoustic audiophile bliss. Oyamada Keigo quit being a historian and started being a scientist. Kahimi Karie‘s albums Trapeziste and Montage took her in a similar experimental direction. If this sound was “Nakame-kei” (from the hipster relocation to Nakameguro in the early Aughts), then the most influential work was 3-D studio’s house producer Tomoki Kanda‘s landscape of smallers music.

Escalator Records meanwhile moved towards NYC-Berlin Electropunk. Konishi and Co. at Readymade are doing the same thing they did five years ago, just in a more “adult” way. Fantastic Plastic Machine dropped the lounge shtick and became a full-out house DJ on Avex. Ozawa Kenji is secretly located somewhere in New York.

And sometime in the last two years, the Japanese public stopped wearing border shirts.

We Are Not Shibuya-Kei

Why the race to get away from the title “Shibuya-kei”? Lately, all of these musicians have hit their mid-30s and most likely want a change in direction, but there is a distinct distancing of the cultural elite away from the particular wording of that now unspeakable epithet. In the early 2000s, the ultra-hipster Bonjour Records in Daikanyama curated their selection with a S******-kei-esque discerning eye to international cool but specifically avoided all references to anything seeming too S******-kei (for example, they would not carry Beikoku Ongaku, even though the good people at BO are also trying to get away from being too S******-kei!)

The problem stems from the fact that the Shibuya-kei sound has been completely codified and categorized, and many an entrepreneur have sold manual-type reference guides and specialty books to help younger fans decode all the influences, inside jokes, and connections. In other words, the whole game of “I have this sample/reference and you will only know where it came from if you’re in-the-know” is over: All the crates have been dug into and the instructions for this brand of hipsterism are spelled out in a large font. Magazines like Relax sold this elite cultural mix of Shibuya-kei and Ura-Harajuku to a mainstream audience, and chain stores like Village Vanguard have become like Shibuya-kei-curated junk shops.

The recent café boom took its template less from Europe itself and more from the Shibuya-kei fantasy of Europe — bossa nova, Jane Birkin, and café au lait. Places like Café Apres Midi release their own CD collections of obscure bossa nova jazz, and even chain coffee stores like Excelsior Coffee use an all-Astrid Gilberto soundtrack. The culture that Konishi and Oyamada worked so hard to discover and present to the world has now become a standard set of accepted cool. No one has to actually search for anything themselves anymore — they can just get all the info from books and mainstream publications. Free information has been the death knell of rarity-based consumer subcultures around the world, and Shibuya-kei is no exception.

Some of the original Shibuya-kei folk are breaking new ground, some are cashing in on past success, some are finding safer niches to conquer, and some have completely given up making music. But it is safe to say that Shibuya-kei as a movement is over, and we can now start to think about what it meant in the next installment.

Continued in Part Five

W. David MARX
November 19, 2004

W. David Marx (Marxy) — Tokyo-based writer and musician — is the founder and chief editor of Néojaponisme.

The Legacy of Shibuya-Kei Part Three

The First Wave Consolidates

Although a strict interpretation of the Shibuya-kei scene would start and end with Flipper’s Guitar, the words “Shibuya-kei” came to connote the stream of Japanese indiepop following in the original bands’ footsteps. The First Wave had been pioneers in introducing a whole panoply of new sounds to Japanese popular music: UK indie/alternative scenes like anorak pop, neo-acoustic, and Madchester (Flipper’s Guitar), hip hop (Scha Dara Parr), and ’60s softpop and club jazz (Pizzicato Five).

From ’89-’91, these bands had minimal interaction, but once FG was officially disbanded, they began a long history of crossover appearances. Oyamada Keigo produced Pizzicato Five’s 1993 album BOSSA NOVA 2001, which would codify the “Shibuya style” for the next decade as nostalgic borrowing from past sounds mixed with au courant dance beats. Meanwhile, Ozawa Kenji collaborated with SDP to create the 1994 mega-hit “Konya ha bugii bakku.

The Second Wave

After the breakup, Ozawa and Oyamada took two completely different routes with their solo careers.

Oyamada renamed himself Cornelius and in 1993 put out his debut The First Question Award. The album recalled a friendly, mid-period FG, but took its greatest influence (and hooks) from the hipster rediscovery of Roger Nichols and the Small Circle of Friends. More importantly, he started the sub-label Trattoria on Polystar to release unavailable Western titles in Japan (like Apples in Stereo and Free Design) and kick start the careers of young Japanese indie stars like Bridge (Kaji Hideki‘s original band), Citrus, Seagull Screaming, Kiss Her, Kiss Her, and many others. Oyamada also produced some of his then girlfriend Kahimi Karie‘s first work and repaid his debt to Salon Music by adding them to the Trattoria roster. Regardless of his plunge into the shallows of the underground, Oyamada was still a bone fide rockstar. In 1993, he could be seen in the inside cover of magazines doing ads for the Uno brand of hair mousse.

In stark contrast, Ozawa went straight-up J-Pop, scoring a string of big hits and even appearing on the ultra-conservative NHK New Years’ variety show Kouhaku Uta Gassen. Core Flipper’s fans followed Ozawa’s work devotionally, but he essentially left the indie world and no longer influenced the Japanese underground music scene. If FG was the Beatles, Ozawa was Wings.

A host of new bands also joined the informal movement in the mid-early ’90s: Venus Peter (discovered by Oyamada and produced by Salon Music’s Yoshida), Love Tambourines (on Takemi Kenji’s influential Crue-l label) , the rap-pop act Tokyo No. 1 Soulset (discovered by Oyamada), and Original Love (ex-Pizzicato Five vocalist Tajima Takao). Dee-lite’s Towa Tei came back to Japan from New York in the mid-’90s, and although he was regarded as a pioneer and antecedent to Shibuya-kei, the sound of his solo releases resembled the movement’s signature style enough to imply a loose membership. Denki Groove were more of a dance-humor-pop act, but there was great crossover between fans of Shibuya-kei and their work.

Cornelius’ second album — the heavy metal/hip hop-influenced 69/96 — was released in 1995 and is still his best selling record to date. Kahimi Karie scored some big hits on the Oricon charts like “Good Morning World” with the Scottish producer/songwriter Momus on board.

Shibuya-kei fashion had been strictly Continental dandy, but starting around 1995, Oyamada’s close relation to the fashion director Nigo and his brand A Bathing Ape brought the indie-fashion world of Ura-Harajuku into the indie music world of Shibuya-kei. Both men had supposedly stumbled upon an obsession with Planet of the Apes at the same exact moment in 1993 — collaboration was inevitable. Soon after meeting, Bape was making tour T-shirts for Cornelius, and until around 2002, Oyamada always dressed head-to-toe in the brand for official appearances.

The Third Wave

By the late ’90s, the Shibuya-kei bands had become so ubiquitous that the term no longer implied any sort of rebellious alternative to the mainstream. Their influence had permeated society, and massive big budget projects like the Puffy and My Little Lover were obviously taking notes from the indiepop playbook.

However, the term “Shibuya-kei” still served as a convenient way to describe the new acts working in a similar style. The German label Bungalow Records‘ massively well-received Japanese “clubpop” compilation Sushi 4004 directly codified the featured bands as “Shibuya-kei.”

New additions to the scene were Naka Masashi’s Escalator Records group: Yukari Fresh, Cubismo Grafico, Neil and Iraiza, and later, Naka’s own Losfeld. Also, Oh! Penelope — the reincarnation of ex-J-Rockers Shijin no Chi — put out one album of dead-on Shibuya-sound ’60s tributes (Milk&Cookies) and earned a tenuous place on the stage. Ex-Fancy Face Groovy Name and Ozawa girlfriend Minekawa Takako came aboard with her bedroom analog synth concoctions. Psych-out turntabling krautrockers Buffalo Daugher also were lumped in. Ex-Denki Groove’s Sunahara Yoshinori (aka Marin)’s amazing concept album Take Off and Landing took the Shibuya-kei sound into the air with an electronic tribute to Pan Am jetset culture.

Pizzicato Five’s Konishi Yasuharu meanwhile started his own label Readymade and released works by the lounge/dance DJs Tanaka Tomoyuki (Fantastic Plastic Machine), Ikeda Masanori (Mansfield), and latin beat fanatic Comoestas Yaegashi. The label even tried to construct a revisionist “Shibuya-kei” past through their Good Night Tokyo and Midnight Tokyo collections of groovy tracks from the ’60s.

Cornelius’s masterpiece Fantasma came out in 1997 and can be said to be the culmination of the scene’s sound. The album is a seamless trip through a well-curated collection of music-nerd influences — hip hop, turntabling, High Llamas, My Bloody Valentine, ’70s punk, the Music Machine, cartoon soundtracks, drum’n’bass, Primal Scream, the Beach Boys, sampling, Apples in Stereo, retro-futurism, Bach, Disneyland, the Jesus and Mary Chain, drugs, theremin, and Cornelius self-references.

By the end of the decade, the term “Shibuya-kei” had snowballed and snowballed to a point where it almost included any and all anti-mainstream sounds that fit a specific mukokuseki internationalist aesthetic. It was no longer a canonized musical style, but an attitude — a devotion to sophistication, a penchant for reference and pastiche, an anti-Jpop stance, and an unwavering attention to design and detail. However, as we’ll see in the next chapter, the rest of Japan also scooped up these trends, and the mainstream use of the Shibuya-kei ingredients softened the impact and meaning of the indie rebellion.

Continued in Part Four

W. David MARX
November 19, 2004

W. David Marx (Marxy) — Tokyo-based writer and musician — is the founder and chief editor of Néojaponisme.